Diana & Actaeon

February 5, 2011 § 3 Comments

Aristotle boasts of being able to arrive at the desired booty by means of the imprints of tracks and vestiges, while he believes the effects will lead to the cause, although he, above all others who have occupied themselves with this sort of chase, has most deviated from the path, so as to be able hardly to distinguish the footsteps.

Theologians there are, who, nourished in certain sects, seek the truth of nature in all her specific natural forms in which they see the eternal essence, the specific substantial perpetnator of the eternal generation and mutation of things, which are called after their founders and builders and above them all presides the form of forms,* the fountain of light, very truth of very truth, God of gods, through whom all is full of divinity, truth, entity, goodness.

This truth is sought as a thing inaccessible, as an object not to be objectized, incomprehensible. But yet, to no one does it seem possible to see the sun, the universal Apollo, the absolute light through supreme and most excellent species; but only its shadow, its Diana, the world, the universe, nature, which is in things, tight which is in the opacity of matter, that is to say. so far as it shines in darkness.

Many then wander amongst the aforesaid paths of this deserted wood, very few are those who find the fountain of Diana. Many are content to hunt for wild beasts and things less elevated, and the greater number do not understand why, having spread their nets to the wind, they find their hands full of flies. Rare, I say, are the Actaeons to whom fate has granted the power of contemplating the nude Diana…”

From Gli Eroici Furori (The Heroic Furies) – Giordano Bruno


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